"If you're going to call people sinners, you better be perfect."
That's what self-professed culture warrior Bill O'Reilly told NBC's Matt Lauer earlier this week concerning the Rev. Ted Haggard.
Haggard, who was founder of the megachurch New Life Church and president of the National Association of Evangelicals (NAE), had confessed to unspecified "sexual immorality," accepted responsibility for his actions and asked forgiveness. He resigned from the NAE and was subsequently fired by the church he founded.
On the day before voters went to the polls, Lauer questioned whether the revelation about Haggard's indiscretion would have an effect on "evangelicals" turning out at the polls, giving Democrats an advantage -- the premise being that evangelicals always vote Republican.
That's a pretty narrow view; however, having been in the media for 26 years -- 21 of those as a Christian -- encountering narrow-minded journalists when it comes to matters of faith is nothing new to me.
Lauer claimed to have read O'Reilly's "Culture Warrior" from "cover to cover." I doubt it will ever grace my bookshelves, which are lined with everything from various Bible translations, to works of Henri Nouwen, to Brian McLaren's "A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystic/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-yet-Hopeful, Emergent, Unfinished CHRISTIAN."
McLaren's verbose title challenged me as much as G.K. Chesterton's "Orthodoxy." Chesterton led me to do mental gymnastics, but McLaren forced me to reconsider preconceived notions.
Lest anyone think I'm unsympathetic to the so-called culture war, and culture warriors, think again: I am empathetic, and for good reason.
Francis A. Schaeffer's "A Christian Manifesto" (1981, Crossways Books) can be found on one of my many bookshelves, while "Turning Point: A Christian Worldview Declaration," by Herbert Schlossberg and Marvin Olasky (1987, Crossways Books) has somehow disappeared. Both of those books influenced a great many culture warriors, including this one.
As a Christian who was young in the faith during those years, Schaeffer and Olasky's words literally jumped off of the page and into my mind and heart, and occasionally into newsprint via columns. Those words and thoughts remain a part of my journey, but only a part.
Prior to converting to Christianity in 1985, my reading included such works as James S. Kunen's "The Straweberry Statement: Notes of a College Revolutionary," Jack Kerouac's "On the Road," Abbie Hoffman's "Revolution for the Hell of It," and Tom Wolfe's "Electric Kool-Aid Acid Test." You could say that I journeyed from an anti-Christian ghetto to the Christian ghetto of culture warriors. While residing in either subculture, rarely did I journey into the other neighborhood — except to argue. To do otherwise would be tantamount to treason.
Sometime after 2:30 a.m. Wednesday, when it became clear that the congressional sea was experiencing a tidal change from Red to Blue, I left The Daily Times newsroom and headed home. As I drove along the Pellissippi Parkway, my thoughts turned to pondering whether those on either side of the culture war -- many of whom are part of the Body of Christ -- would ever make peace.
I was reminded of a close friend who died some years ago. His name was John Hanna, and we were once culture warriors together.
John was head of the Christian Media Center in Knoxville and one-time president of the Tennessee Christian Coalition. We would gather for lunch and talk about faith, and eventually talk about politics. I remember one particular lunch when John and I were in deep discussion.
"John, you and I both know that salvation isn't found in Washington."
It was pretty much a rhetorical statement, because John most certainly knew it then, and it's something he knows with even greater certainty today. But in the 1980s and early '90s, the prevailing thought among culture warriors was, "If we could only get the right people on the Supreme Court, in the White House, in Congress. ..."
Of course, the "right people" were Christians who thought the same way we did.
It's the same mindset today, but it's not restricted to evangelical culture warriors; it crosses political and religious boundaries. The deep Red and the deep Blue are part of the same culture: It is the culture of, "We're right, and everyone else is wrong."
Jesus is not Red -- except for the blood he shed.
Jesus is not Blue -- even though he did ride a donkey into Jerusalem.
Given that his body is spread throughout all political parties, Jesus is something of a mottled purple.
Someone once said it's time for a Purple Revolution.
Color me purple.
Grace and peace ...