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Christians have truer picture
of cross, thanks to Gibson
By Frank "Buzz" Trexler
For The (Maryville, TN) Daily Times, February 28, 2004
If you're wearing a cross when you go to see ``The Passion of the
Christ,'' take a look at it when you leave the theater. You will
probably notice that it's lost much of its luster -- quite possibly for
good.
For Christianity, that's probably a good thing. The cross should have
never shined so brightly to begin with -- for it was covered with the
blood of the Savior. The cross was the executioner's tool of cruelty and
shame. As one pastor told me, it is only because of time and culture
that we Christians are not walking around with little electric chairs
around our neck.
Isn't it the irony of ironies that it took a Hollywood icon to remind
us of that?
The buildup to the nationwide premiere promised that the film would
offer a realistic look at what Jesus suffered in the last 12 hours of
his life on earth. Evangelicals hope that unbelievers will find their
hearts turning, while pastors in lukewarm churches hope believers will
find their hearts burning.
It would seem the film fulfilled the promise of realism: ``The
Passion'' details a familiar portion of the greatest story ever told,
but it's definitely in a league of its own when it comes to depicting
Christ's suffering. Placed beside such classics as ``The Greatest Story
Ever Told,'' ``Jesus of Nazareth,'' ``King of Kings'' and, most
certainly, ``Jesus Christ Superstar,'' the others appear passion-less.
Christians who are drawn cinematically into the scourging and beating of
Jesus may no longer hear the Holy Communion pronouncements of ``This is
my body ... This is my blood'' with the same ears again.
No, ``The Passion of the Christ'' is not for the faint of heart nor
weak of stomach, but then neither were the last 12 hours of Jesus' life.
If you have ever heard a medical description of what the Messiah
experienced in terms of physical torture, you are somewhat prepared for
the visuals. However, the written and spoken word pale in comparison to
the sights and sounds of Roman torture. If you have ever taken part in a
worship service where someone -- perhaps even you -- hammered a nail
into a wooden cross ... well, this time you experience the sight and
sound of metal piercing flesh, not just metal and wood.
The film, which is rated ``R'' for violence, is not for young
children. However, there is a part of me that believes anyone who is
prepared to make a commitment to Christ should see the film, regardless
of age. It would do all believers well to consider the price paid by
Christ before counting the cost of discipleship.
As to Scriptural accuracy, be aware that there are some
extra-biblical moments in the film; for instance, Satan's presence in
the Garden of Gethsemane at the very beginning of the film, telling
Jesus that taking on the sin of the world is more than any man can
handle. Such moments are forgivable, though. After all, this is a
dramatic production that allows for interpretation.
Some have claimed the film is anti-Semitic given the obvious
complicity of the Jewish crowds. If it were to be classified as such,
then it would also have to be considered anti-Roman, and even
anti-humanity. In reality, no one gets off of the hook with this film --
unless your heart is made of stone. But then, no one gets off the hook
when it comes to the reality of the Gospel message: While we were yet
sinners, Christ died for us.
It reminds me of the time my 7-year-old son asked me this question
concerning his Jewish baseball coach.
``Dad, is Alan one of those who killed Jesus?''
I let the question sink in before answering.
``No, son,'' I said. ``Alan wasn't alive then.''
As he grew a little older, he came to realize we all played a role in
this film.
The Rev. Frank "Buzz" Trexler is managing editor at The
Daily Times and pastor of Green Meadow United Methodist
Church, Alcoa, Tennessee. You can e-mail him at PastorBuzz@nxs.net.
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