
First given Sept. 28, 2003,
Green Meadow United Methodist Church, Alcoa, TN
In
the movie "The Apostle," Sonny Dewey is traveling down a
road with his mother. A young couple were on the same stretch of
highway earlier when a tragic accident takes place, appearing to
claim several lives. It was a divine appointment, for the
Pentecostal pastor leads the young man, who himself may be dying, to
Christ.
What Sonny doesn’t know is that he’s on the road to other
appointments that will forever change his life. He kills a man in a
jealous rage; loses his family, and his church; then journeys down
the road to a Louisiana bayou parish and starts another church.
In the case of "The Apostle," art surely imitates life.
Indeed, the road to heaven is filled with sinners and believers,
all of whom at some point or another encounter God on that highway.
We worship the God of divine intersections.
The Scripture this morning is from Acts 9:1-19, and we’re
reading from Eugene Peterson’s "The Message":
All this time Saul was breathing down the necks of the Master’s
disciples, out for the kill. He went to the Chief Priest and got
arrest warrants to take to the meeting places in Damascus so that if
he found anyone belonging to the Way, whether men or women, he could
arrest them and bring them to Jerusalem.
He set off. When he got to the outskirts of Damascus, he was
suddenly dazed by a blinding flash of light. As he fell to the
ground he heard a voice: "Saul, Saul, why are you out to get
me?"
He said, "Who are you Master?"
"I am Jesus, the One you’re hunting down. I want you to
get up and enter the city. In the city you’ll be told what to do
next."
His companions stood there dumbstruck -- they could hear the
sound, but couldn’t see anyone -- while Saul, picking himself up
off the ground, found himself stone blind. They had to take him by
the hand and lead him into Damascus. He contined blind for three
days. He ate nothing, dranking nothing.
There was a disciple in Damascus by the name of Ananias. The
Master spoke to him in a vision: "Ananias."
"Yes, Master?" he answered.
"Get up and go over to Straight Avenue. Ask at the house of
Judas for a man from Tarsus. His name is Saul. He’s there praying.
He has just had a dream in which he saw a man named Ananias enter
the house and lay hands on him so he could see again."
Ananias protested, "Master, you can’t be serious.
Everybody’s talking about this man and the terrible things he’s
been doing, his reign of terror against your people in Jerusalem!
And now he’s shown up here with papers from the Chief Priest that
give him license to do the same to us."
But the Master said, "Don’t argue. Go! I have picked him
as my personal representative to Gentiles and kings and Jews. And
now I’m about to show him what he’s in for -- the hard suffering
that goes with this job."
So Ananias went and found the house, placed his hands on blind
Saul, and said, "Brother Saul, the Master sent me, the same
Jesus you saw on your way here. He sent me so you could see again
and be filled with the Holy Spirit." No sooner were the words
out of his mouth than something like scales fell from Saul’s eyes
-- he could see again! He got to his feet, was baptized, and sat
down them to a hearty meal.
There’s a story behind this message, and you might as well know
it … some of you already do.
About six years ago I had this idea of using country music to
reach the unchurched, but the idea fell by the wayside. About three
years ago the idea was resurrected when I was between appointments.
I was asked by a mentor to assist in his church’s exploration of
offering an alternative worship service. As I looked at the
community around the church, I suggested that country music might be
a good venue to bring more people in. To my knowledge, it has not
been done there.
I don’t really listen to country music much; I used to listen
to outlaw country in my college days. But while I was on vacation
with my wife and daughter, who do listen to country music, I spent
about 1,500 miles listening and was captivated by the spiritual
messages in various pop country songs.
This one in particular, Brooks & Dunn’s "Red Dirt
Road," really grabbed me. It would not let me go …
particularly the chorus:
"It's where I drank my first beer.
It's where I found Jesus.
Where I wrecked my first car:
I tore it all to pieces.
I learned the path to Heaven,
Is full of sinners an' believers.
Learned that happiness on earth,
Ain't just for high achievers.
I've learned; I come to know,
There's life at both ends,
Of that red dirt road."
As a writer, lyrics are more important to me than the
instrumental content of a song. And when I first heard "Red
Dirt Road," the lyrics resonated with me, and I began to think
of the highway of life … which led me to the avenue of salvation
… which led me to the road of justification … which led me to
the path of sanctification.
At some point while considering this "Red Dirt Road," I
also considered a verse from Larry Norman’s "One Way," a
bit of verse that goes like this:
"One Way, one Way to Heaven
hold up high your hand.
Follow, free and forgiven
Children of the Lamb.
Two roads diverged in the middle of my life
I heard the wise man say
I took the one less traveled by
And that’s made the difference, every night and every day.
So I say, One Way, one way to Heaven
Hold your head up high
One way, free and forgiven
Children of the Sky"
Two roads diverged in the middle of my life
I heard the wise man say
I took the one less traveled by
And that’s made the difference, every night and every day.
It definitely made a difference in Saul’s life.
Looking at the verse, you have to know something of where Saul
was in his spirit when he took off down Damascus Road. About two
chapters back, in Acts 7, we read of the first of the martyrs,
Stephen. Scripture tells us that the disciple of Jesus known as
Stephen had testified before the high priest and leaders of the
synagogue concerning Christ, and the hearts of the people were
"torn with vexation and they gnashed their teeth at him."
They then stoned Stephen, and he knelt down and cried out,
"Master, don’t blame them for this sin" — his last
words. Then he died. And Saul was right there, congratulating the
killers.
And then the Word says that Saul’s spirit was still murderous
toward the church, the followers of the Way, when he headed down the
Damascous Road.
Has your spirit ever been that way? I know mine has. You just get
through tearing into someone for some alleged wrong and you head on
down the road looking for someone else to tear into … and then you
get interrupted by Jesus, and everything changes.
Scripture doesn’t tell us whether Saul had ever been down that
road before. We know he came back that way, from Damascus to
Jerusalem, after his conversion.
But as a tentmaker, it’s likely Saul had many familiar routes
… just like roads you travel on every workday. You know the ones:
where you find yourself unconsciously swerving to miss the high
manholes and crater-like potholes.
Imagine yourself on the way to that modern-day tent shop where
you work when — WHOP! — you’re blinded by the light; you
experience Jesus-interruptus; you encounter God on Pellissippi
Parkway.
Believe it or not, that’s where God is more likely to meet us:
-- not on some back-country Smoky Mountain trail we’ve never
been on before;
-- not on some desolate stretch of beach;
-- not in a reflection on a snow-covered hill;
-- but on that red-dirt road we call life’s highway.
In my most recent course of study we discussed the Sacraments of
baptism and Holy Communion. Reading the various texts caused me to
re-evaluate the road I’ve been traveling with Jesus — how I got
to this point in life and how it all fits together. That was
important to me because in order to know where you’re going, you
need a pretty good idea where you’ve been.
We travel a lot of roads in life and are given a choice which
highway to follow. But regardless which road we’re on, regardless
of whether we’ve taken a detour from the path God wants us to
follow, he intervenes at various points; He gives us the opportunity
to choose His road. The road of life takes us to various experiences
and destinations, but the one thing we should always be watching for
are signs of God’s grace and intervention.
The road traveled by sinners and believers essentially starts at
the same driveway, and it’s the same road where we encounter God’s
Prevenient grace — the grace that prevents us from falling so far
away from God that we are unable to hear His loving voice calling us
home. It’s like those street boundaries that your mom or dad
marked off as acceptable neighborhood play, so that when the dinner
bell rang, or mom or dad’s voice called out, they knew you could
hear them.
No matter how far down the road we travel, God’s Holy Spirit
can be found whispering in our ear, "Come home ... Come home
..."
It is the same road on which we experience His justifying grace.
It was, after all, a dirt road covered with the blood of Christ that
led to the cross on Calvary’s hill that we were justified before
God.
The red dirt road of God’s grace is available to sinners ...
and believers.
Whether baptized as infants — or toddlers, youngsters in
elementary school, or teen-agers, or adults — as baptized
Christians we are accepted and claimed by the loving Father. He
looks down the road at us, smiling, saying, "That one there is
mine. That one’s mine. And that one, too, …"
I don’t know about Kix Brooks and Ronnie Dunn’s thoughts when
they penned "Red Dirt Road," but I have a strong feeling
that Larry Norman’s writing of "One Way" may have
started with a Robert Frost poem entitled "The Road Not
Taken":
Two roads diverged in a yellow wood
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth
Then took the other as just as fair
And having perhaps the better claim
Because it was grassy and wanted wear
Though as for that, the passing there
Had worn them really about the same
And both that morning equally lay
In leaves no step had trodden black
Oh, I kept the first for another day!
Yet, knowing how way leads onto way
I doubted if I should ever come back
I shall be telling this with a sigh
Somewhere ages and ages hence
Two roads diverged in a wood
And I took the one less traveled by
And that has made all the difference
The red-dirt road of faith is often the one less traveled by. And
it is the road where we hear His voice; it is the road where Jesus’
blood paid for our sin; and it is the same road where we give thanks
for life, and grow in the faith.
It is the same road on which we encounter temptation ... and,
yes, even sometimes succumb to sin.
But it is the road that leads to forgiveness — a red-dirt road
that bears the blood of Christ.
I know about such roads ... and you do, too.
I was baptized at the age of 13, and crucified my savior over and
over for 16 years until I was born again.
It was not even a year after my baptism that I drank my first
beer; it was about five years later that I wrecked my first,
then second, car, tearing them all to pieces.
And it was nearly a decade after than when I found Jesus!
— eventually understanding that the road to heaven is filled
with sinners and believers.
None of that is to minimize sin.
But the road we travel is, after all, a road of what we call
sanctifying grace — grace that, when we fall, covers our sin and
enables us to get up and drive down the road again.
Are you traveling that road of sanctifying grace? When you fall
face-down into that mire of sin, are you availing yourself of the
opportunity to ask forgiveness, get up, grab hold of the Holy Spirit’s
power to defeat sin, and run again?
It is the road a grace, but it is also the road of discipleship.
It is along this very same road that we hear the call. Note that
Saul was not just converted on that road to Damascus, he was called
to take the message to Gentiles, Kings and Jews. And he did.
He preached in Damascus, the went to Arabia; was ordained at
Antioch along with Barnabas as foreign missionaries; he formed
churches in places like Thessalonica and Corinth. He converted the
proconsul in Cyprus, and converted a jailer in Philippi.
Saul not only surrendered to Christ, he was not only converted,
but he was called— and so are you and I. So are you and I.
We are all called into ministry in some form or fashion at our
baptism. No one who bears the name Christian is exempt. We are
called to take the message of the good news of Jesus Christ to the
world! The late contemporary Christian songwriter Keith Green said,
"Jesus commands us to go. It should be the exception if we
stay."
"Jesus commands us to go … It should be the exception if
we stay."
What is your ministry? What road is God calling you to travel in
this journey of discipleship?
The roads in my life have at times been quite literal:
— As I struggled with substance abuse, there was the time I was
on an Ohio highway in the dark of night when the Holy Spirit moved
on this baptized Christian to rid myself of the sin that beset me. I
answered ... but took the very next left turn and continued to drive
on that pothole-filled road.
I know we’re not supposed to litter, but is the Spirit calling
you to cast some sin out the window, and drive as fast as you can
down the road, leaving it in a trail of red dust?
— Then there was another dark night, at the intersection of
Northshore Drive and Kingston Pike, not long after I turned my life
over to Christ at 29. You could say I was a victim of Satan’s road
rage. He didn’t like what I was doing, and he was using Scripture
to try and bump me off the road.
I shouldn’t feel special; he tried the same thing with Jesus in
the wilderness. I didn’t know Scripture that well then, but I knew
where the cross was. And there was one just off the roadway outside
a church on the corner of Vanosdale and Middlebrook Pike. And I fell
on my knees about 2 a.m. one morning, and said, "Lord, I don’t
know if there is such a sin that can not be forgiven, but if there
is and if I have committed such a sin, I can only trust in you Lord
to forgive me."
I felt the Holy Spirit’s love lift that weight from my
shoulders; felt at peace; and got back into that ’76 Camaro, and
drove on down the road.
— And then there was the early morning on Cumberland Avenue
when the Lord hinted that there was a call on my life — and His
voice of call was mingled with His wonderful sanctifying grace. God
told me that if I drank, He’d still love me, nothing would change
that. But as a drinking alcoholic, I could not do His work. It took
the salt out of my testimony about where He had brought me from.
Where are the intersections on the red-dirt road of your life?
Can you plot them with pushpins on the road map of your mind’s
eye?
Are there blue highways, little detours off that main road God
placed you on at baptism, when you were loved and accepted by Him?
Maybe you’re on a detour now, and you know Jesus is calling you
back to that main road, to that One Way that he has chosen for you.
Use this moment to get back on that road.
Or maybe you’ve never walked that sawdust trail to the altar.
You can do it right now.
This red dirt road, the one that Jesus covered with His blood, is
for you ...
If you’re at a crossroads … take that turn toward Jesus …
Take it right now!
Our closing song is "Comin’ Home."
If Jesus is calling you, don’t wait: answer Him.
You can meet him at this altar this morning.
He’s waiting.
He’s waiting.
The Rev. Frank
"Buzz" Trexler is managing editor at The Daily Times and pastor
of Green Meadow United Methodist Church, wwwthemeadow.org. You can e-mail
him at PastorBuzz@nxs.net.
"Red Dirt Road"
Order of Worship For Sept. 28, 2003, Green Meadow
UMC, Alcoa, TN
Gettin’ Together
"Sea of Souls," "Walking On The Water,"
"Sea of Solos," all from Michael Card's "Fragile
Stone"
(Announcements will run in PowerPoint during the Gettin’
Together)
Howdies, Pastor Buzz Trexler
(We’ll greet during this song.)
"Give Me That Ol’ Time Religion," Mellisa McCulloch
Somethin’ To Think About
"The Apostle"
We’ve Come To Church, Pastor Buzz
(includes opening prayer)
The Singin’
"Wings of an Eagle," NewGen
"I Saw The Light," NewGen
"Life’s Highway," NewGen
Giving Thanks and Prayin’ About Our Needs
(We’ll do a call to prayer song, v1 as we go to prayer; then v2
and 3 after prayer)
"Precious Lord," Melissa McCulloch
Time With The Youngin’s
"The Right Pitcher"
Giving Part Of The Crop Back To God
"We also assume responsibility for bringing to the house of
the LORD each year the firstfruits of our crops and of every fruit
tree."
Nehemiah 10:35
"The Old Rugged Cross," Mellisa McCulloch
Getting Into The Word
Acts 9:1-19
"Damascus Road," NewGen
The Message
"Red Dirt Road," Pastor Buzz Trexler
(I’ll run the "Red Dirt Road," Brooks & Dunn
video here before the message.)
Closing Song
(This is your invitation!)
"Comin’ Home," NewGen
Benediction
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